“I am a child of Romania and my being is deeply connected to the Romanian countryside”
Dr Alexandru Safran, chief rabbi of Geneva and an important figure for both world Judaism and Romanian culture, speaking in 1940, as the youngest chief rabbi in the world.
“Jewish people came from the most diverse locations and established here diverse cultures, architecture, giving Romania a diverse and wide-ranging heritage.”
Romania is the country with many beautiful and well preserved synagogues. 98 synagogues and 802 Jewish cemeteries, at the last count.
Romania is a country with a rich Jewish heritage. The modern story of Romania’s Jewish people mirrors the experience of other Eastern European Jewish communities: a dynamic cultural and spiritual life in the face of recurrent periods of anti-Semitism.
“Generally speaking, it is a renaissance of Jewish life here in Romania,” says Aurel Vainer, President of the Federation of Jewish Communities of Romania and the community’s representative in Parliament.
The modern story of Romania’s Jewish people mirrors the experience of other Eastern European Jewish communities: a dynamic cultural and spiritual life in the face of recurrent periods of anti-Semitism.
The History of the Jewish Population in Romania
The History of the Jewish Population in Romania refers to the evolution of the jewish minority along the history of the Romania . The evidence of the jewish population is archeological attested starting with the Antiquity times and starting with the Middle age is documented by litterary sources . From economical , cultural point of vue . The Jewish Minority started to be a voice in Romania starting with the 19 century , in 1930 the number of the jewish population increased to 756.930.
In 1899 the jewish population was in percentage 19 % from the urban population of Roma nia and 38 % from the Urban population of the Moldova region.
The Jewish population in the Interwar Romania
As a part of Romania and solidary with the romanian population , the Jewish Minority participated in a massive way in the the Romanian Army , to the First World War. The jewish soldiers and the jewish officers to the colonel grade (as Mauriciu Brociner was) fighted with heroism, were injured, were decorated.
The Monument of the jewish heroes from Falticeni deceased in the First World War
The Jewish population of old Romania was for the most part an urban one. According to the 1899 census, 79.73% of the Jewish population lived in cities, forming 32.10% of the whole urban population of the country. Only 20.27% lived in villages, forming 1.1% of the whole rural population.
Before the second world war, the jewish life in Romania was a good one, with up to 800, 000 numbering the population. After the war, Romania had the second largest surviving population of jews, after the Soviet Union.
Jewish people came from the most diverse locations and established here diverse cultures, architecture, giving Romania a diverse and wide-ranging heritage.
Since most of the Romanian Jewish population were of Polish or Russian extraction, their religious and cultural traditions were similar to those of the Jewish population of Eastern Europe. Their rabbis and teachers, as well as their religious trends, came from there.
The spoken language of the Jewish population was Yiddish; Romanian became more widely used among them only in the second half of the 19th century, at the time when the first Romanian universities were established (Iasi in 1860 and Bucharest in 1864).
From the 800,000 who lived in Romania before the holocaust, about half survived. Under the Communist dictatorship almost all left the country. Today in Romania there exists around 10,000 jews, half of whom live in Bucharest and 75% of those are now living in old age.
Today visitors will find poignant reminders of Romania’s Jewish heritage and their own Jewish roots, in nearly every village and certainly in every town. It’s possible to find signs everywhere that attest to one hundred years of Jewish life and prosperity.
In addition to the Bucharest community, there are organized communities in the Transylvania regions of Cluj, Oradea, Arad, Timisoara and in eastern Romania in Piatra-Neamt, Botosani, Iasi, Galati, Constanta, Ploiesti, Brasov, Sighet, Satu-Mare, and a large number of small communities. Ten kosher canteens are still operated by the communities and kosher meat is provided by three ritual providers.
The country is unique in Eastern and Central Europe for its scores of well-maintained synagogues and cemeteries in use by Jewish communities and scattered throughout Romania.